Story of Money Sent from Kashmir to Qadian

Mirza Ghulam Qadiani lived in Qadian, and his follower, Hakim Nooruddin, lived in Kashmir. Nooruddin wanted to send 500 rupees to Mirza Ghulam Qadiani.

At that time, there were only two ways to send money:

1. Privately—You could give the money to a trusted person who was traveling to Qadian and ask him to deliver it safely.

2. Through the government—You could send money through a bank or money order, but it would cost extra. You would have to:

   • Make a bank draft

   • Mail the draft

   • Pay the postage and fees

Now, 500 rupees in those days was a lot of money. Mirza Ghulam Qadiani’s son once said that at that time, one kilo of meat cost 16 rupees. So, with 500 rupees, you could buy over 30 kilos of meat. If we compare it to today’s prices, it would be worth millions.

Because there were risks of money being stolen or lost during delivery, Nooruddin came up with a clever plan. He tore the 500-rupee note into two pieces. He sent one half in an envelope to Qadian.

When Mirza Ghulam Qadiani received the first half, he wrote back and said,

“I have received part of the 500-rupee note. Now you can safely send the second half. Don’t worry about the rain or anything else.”

So Nooruddin sent the second half of the torn note. In this way, they saved on postal fees and taxes but used a very unusual and suspicious method to handle such a large amount of money.

The pages of Mirza's book on which the incident is written

Now think: A man doing such sneaky things just to avoid paying postal or bank charges—is this the behavior of a prophet?
Even prostitutes in a brothel might not show this much greed and meanness to save money as Mirza did. His actions raise serious questions about his character.

(Refer to Ruhani Khazain, Volume 6, p. 380.)

Let us also tell you how much money telegrams and postal services cost at the time. If you look at the historical records, like scans from the book "Post Office of India and Its Story," you’ll see how much money Mirza tried to save by avoiding official channels.

Now reflect on this fatwa (religious statement) made by Mirza Qadiani himself:

“I am telling the truth that slandering a benefactor (Mohsin) is the work of a bastard and a wicked man.”
(Ruhani Khazain, Computerized Volume 1, Shahadat-ul-Quran, Page 380)

Post Office of India and Its Story, page 74

Post Office of India and Its Story, page 75

Now ask yourself, who was really wicked here? What was Mirza Qadiani’s true status? And how much loyalty did he have to the British government, which he praised so highly? When such acts are placed in front of you, the truth becomes clearer.

If we ask more questions, there will be complaints, but the facts speak for themselves that Mirza Ghulam Ahmed Qadiani is a tax evader.